When she could not be found, he returned home. They tear the building down. He plans to work his experiences into an ethnographic study on local African tribes, the idea of which embodies his dehumanizing and reductive attitude toward race relations. And when Okonkwo goes to the cave to help his wife and protect their daughter, he displays behavior uncharacteristic of him — a man who uses village tradition to a fault in killing Ikemefuna. In 1999, the American hip-hop band released their fourth studio album as a tribute to Chinua Achebe's novel. This strengthens their bond and shows the reader of how alike they are. Ezinma is her only surviving child, and the two share a close relationship.
Their relationship is atypical—Ezinma calls Ekwefi by her name and is treated by her as an equal. When Ezinma was believed to be an ogbanje, Okonkwo went looking with Ezinma for the stone, angrily interrogating her. She grows into a beautiful young woman who sensibly agrees to put off marriage until her family returns from exile so as to help her father leverage his sociopolitical power most effectively. Okonkwo remarks to himself multiple times that he wishes she had been born a boy, since he considers her to have such a masculine spirit. Glossary iba fever, probably related to malaria. He boils them in a pot, and does not let it boil over. Okonkwo's life is dominated by fear of failure and of weakness—the fear that he will resemble his father.
In this chapter, Achebe presents a situation in which Okonkwo and Ekwefi consider their family more important than the customs of their people or even their own personal safety. Unlike most, he cares more for his daughter Ezinma than his son Nwoye whom he believes is weak. Ekwefi's only living child, Ezinma is the light of her life; her nine other children have died in infancy. She is the closest daughter to her father, especially after Ikemefuna dies. Influenced by Ikemefuna, Nwoye begins to exhibit more masculine behavior, which pleases Okonkwo. He often wishes that she were a boy, and is inwardly proud of her.
Having lost her first nine children to death in infancy, Ekwefi fears that she will lose Ezinma too. He discerned fright in that tumult. Okonkwo rarely demonstrates his affection, however, because he fears that doing so would make him look weak. Thus, putting strategy before emotions, which is not what women normally do. Okonkwo often wishes Ezinma were a boy. As a result, the people of Umuofia finally gather for what could be a great uprising.
He then waited outside the caves with Ekwefi until Chielo came back out. Having met with the grave misfortunes of the deaths of her first nine children, she is a devoted mother to Ezinma, whom she protects and loves dearly. She does take the traditional path of marriage and mother, but she does so in a very considered manner. Umuofia is a powerful clan, skilled in war and with a great population, with proud traditions and advanced social institutions. Yourhalf-sister, Obiageli, will not understand me, but you can explainto her.
The boy lives with Okonkwo's family and Okonkwo grows fond of him, although Okonkwo doesn't show his fondness so as to not appear weak. Okonkwo will need all of his power to fight the forces against his world, but tragically he is crippled by the most destructive malady of all, fear of himself. When Ezinma was a child, Okonkwo treated her like a demon who would try to die to torment him and Ezinma's mother Ekwefi again. She maintains a large influence over her half-sister Obiageli. But Okonkwo believes in traditional gender divisions. However, Ezinma — as atypical as she is with her ogbanje birth and brazen character — ends up living the life of a typical Umuofia woman.
In addition, the Iyi-uwa special stone was a special stone that formed a link between the Ogbanje and the spiritual world — it was the way this evil spirit had of connecting with life and targeting families. As Okonkwo leads his life, his experiences, personality and thought are revealed to the reader. He is constantly disappointed by Nwoye, but he has great love for his daughter , his child by his second wife. Although she falls in love with Okonkwo after seeing him in a wrestling match, she marries another man because Okonkwo is too poor to pay her bride price at that time. He has taken three wives and his barn is full of yams, the staple crop. When he goes to Chielo's cave the first three times, he does not linger in case he is caught waiting there.
He decides … to stand there with her until day break when Ezinma is brought back out. Three specific characters were Okonkwo's children, Enzima, Ikemefuna, and Nwoye. One day, a neighboring clan commits an offense against Umuofia. One such example of marginalization is the marginalization of women. Brown is a white man who comes to Umuofia.
A woman's status in Igbo society is related to how many children she bears and how many of them are male. Women are responsible for preparing most of the celebratory activities, which strengthen relations within the village and with other communities. Ekwefi lets Chielo get farther ahead and soon realizes that they have passed Agbala's cave. Achebe's main focus has been cultural ambiguity and contestation. She grows up more privileged and adored than many of her peers.
Strange Peoples and Stranger Customs. In his youth days he was known as the greatest wrestlers among the clans. Okonkwo continually beats Nwoye, hoping to correct the faults that he perceives in him. We never learn what happens to her in the shrine, but she emerges alive and whole. Novelists who published after Achebe were able to find an eloquent and effective mode for the expression of the particular social, historical, and cultural situation of modern Africa.