Eternity and the future are transfigured beneath our feet. After reflective meditation in the wilderness Bryant comes to terms with death. The evidence that Bryant based Thanatopsis on the theological teachings of death and resurrection, found in the Bible, is apparent throughout the poem. Yes, we die, but we all die. If you clap while reading a line with the beat of the poem, you ca … n easily hear how this poem has 5 feet per line.
Two, we can grammatically only use these terms when referring to a single person—not a group of people. Bryant could be trying to explain to himself or another person where a person goes when they die. The problem here is that our format is limited. This British poet who lived during 1871-1940 , in his earlier years led the life of a tramp and rural shepherd in America, the stamps of which can be seen in his poems. We will hear a lesson that will console us. No matter how lonely, or desolate a human soul can get, nature is still part of man.
Nature speaks to the people whom she loves and who are familiar with her appearance. The story is that of the afterlife in which Bryant conveys a lot of the same ideas of a majestic and heavenly paradise that are present in the Christian Bible. Viewing death through nature helps readers find solace. He could be praising the brilliance of life and death and the organisms that take part in the cycle. The answers to these questions reassure some readers while confusing others.
Moreover, we find it quite instructive to learn that when the poem was first written and published, it contained neither the first nor last stanza. It drives home the reality of our own mortality. We all die and are reintegrated into the earth. We are going to die and utterly disintegrate into Nature. No matter how lonely, or desolate a human soul can get, nature is still part of man.
The poem achieved a great deal of fame, and many have argued it is the first great American poem. When we die we join in with the oneness of nature. Line 61 Like The Bible, Bryant describes the afterlife as a glorious heaven where The rivers that move in majesty lines 40-41 are but the solemn decorations all of the great tomb of man. This is a very strong correlation to the Christian Bible, however it is not the only one that Bryant mentions in Thanatopsis. He perhaps had a vision of death that he felt deeply comforting, and so he sat down to try and convey this to us via poetry. One could take the poem to be saying, this is what nature simply does, thus trust in nature, and fear it not.
Thanatopsis might be suggesting that as part of Nature we do continue to exist even once our form is gone. Even though Jesus is the only one who should comfort us in the topic Romanticism is not about love. This quote explains that as a person has lived upon the Earth, the Earth will now live upon that person. No matter young age or old, rich or poor, every human is buried in the same ground. To create an everlasting work that would convey the ideas of Christian theology, and teach readers across the globe about the death, resurrection, and a glorious afterlife.
Thus, if this life is so full of care and anxiety that we are left with no time to stand and stare as much as we like, then it is a very poor life indeed. Within this poem lies a story of great wonder and hope. These human traits help readers come to terms with the idea that everyone must eventually die. . We associate this type of talk with the bible.
Bryant tries to dissuade one of fearing death throughout the poem. The metaphor is used to convey how short your life is, especially in comparison to the age of the world. It does not matter how rich or powerful a human is on earth, all of us will pass away. No matter where one travels and goes there will be death there. The fourth stanza, lines 74 to 82, is again an exhortation. As he did with every other recurring theme, Bryant even managed to incorporate the concept of death and inevitable surrender to time into his poems about nature.